{"id":44674,"date":"2021-02-20T22:24:06","date_gmt":"2021-02-20T22:24:06","guid":{"rendered":"https:\/\/qatar-news.org\/qatarnewsEn\/?p=44674"},"modified":"2021-02-20T22:24:06","modified_gmt":"2021-02-20T22:24:06","slug":"kuwait-bans-entry-for-non-kuwaiti-citizens-until-further-notice","status":"publish","type":"post","link":"https:\/\/qatar-news.org\/qatarnewsEn\/?p=44674","title":{"rendered":"Kuwait bans entry for non-Kuwaiti citizens until further notice"},"content":{"rendered":"
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\nMISSOURI, USA: The mass burial earlier this month of 104 Yazidi victims of Daesh massacres in Iraq\u2019s Nineveh province was yet another somber occasion for a religious community scarred forever by its encounter with attempted extermination.<\/p>\n

\nAs the remains of the men, identified and exhumed from mass graves, were laid to rest on Feb. 9 in the village of Kocho near Mount Sinjar, video footage and photos of the event reminded the world of the horrific crimes the Yazidis of Iraq were subjected to less than seven years ago.<\/p>\n

\nThe UN has long determined that Daesh carried out genocide against the small community. The big question is, what are their chances of getting justice, if at all?<\/p>\n

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\nJustice and restitution will require more than prosecuting perpetrators of crimes against the Yazidis. (AFP)<\/figcaption><\/figure>\n<\/div>\n

\nAt least the 104 murdered Yazidis received some dignity in death. In Baghdad, a ceremony was held for them at the Tomb of the Unknown Soldier, and then their remains were brought to their homeland in northern Iraq.<\/p>\n

\nTens of thousands of other Yazidis who perished at the hands of the self-declared Islamic State remain unaccounted for. Their bodies most likely lie in various other unmarked mass graves created by the Daesh terrorists who rampaged across the region between 2014 and 2017. The victims\u2019 families still await word of their loved ones\u2019 fate.<\/p>\n

\nAccording to the BBC, \u201cthere were believed to be an estimated 550,000 Yazidis living in Iraq before IS invaded on 3 August 2014. Some 360,000 Yazidis escaped and found refuge elsewhere.\u201d<\/p>\n

\nOf the many Yazidis that Daesh turned into slaves during their awful reign in the area, Amnesty International states that some 2,000 rescued children today are still not getting the care and rehabilitation they need. Yazidi villages and towns ravaged by Daesh still lie in ruins, with their former residents unable to return yet and instead languishing in displaced persons camps across northern Iraq.<\/p>\n

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\nMourners gather around graves during a mass funeral for Yazidi victims of the Daesh group in the northern Iraqi village of Kojo in Sinjar district, on February 6, 2021.(Photo by Zaid Al-Obeidi \/ AFP)<\/figcaption><\/figure>\n<\/div>\n

\nJustice and restitution for the Yazidis will require more than just prosecuting Daesh collaborators, rebuilding their communities and compensating the survivors, however. Iraqi and Kurdish society\u2019s treatment of Yazidis was problematic well before Daesh burst on the scene.<\/p>\n

\nIraqi society historically marginalized and ridiculed Yazidis for their faith, calling them \u201cunbelievers\u201d and \u201cdevil worshippers.\u201d In reality, the Yazidi religion combines elements of Zoroastrianism, Judaism, Christianity and Islam. Popular misconceptions about and demonization of the Yazidi community created one of the preconditions for Daesh\u2019s genocide attempt.<\/p>\n

\nGenocide scholars such as Helen Fein identify four principal preconditions that generally precede genocidal episodes: The first and perhaps most important of these are that the victims be excluded from the main group. Such exclusion can go beyond the denial of citizenship or group membership.<\/p>\n

\nWhen members of the group come to be viewed as sub-human (\u201cdevil worshippers\u201d or \u201capostates\u201d), the usual moral injunctions against murder fall away. Iraqi and Kurdistani leaders must therefore work harder to instill popular understanding of the Yazidis and their religion as a legitimate and important component of Iraq\u2019s culture and heritage.<\/p>\n

\nThe Yazidis and their place within Iraq need to be celebrated and respected rather than tolerated.<\/p>\n

\n

\nFAST<\/span>FACTS<\/h4>\n
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\nYazidis revere both Bible and Quran, but much of their own tradition is oral.<\/p>\n

\nIt is not possible to convert to Yazidism, only to be born into it.<\/p>\n

\nAn estimated 550,000 Yazidis lived in Iraq before Daesh\u2019s invasion of Aug. 201.<\/p>\n<\/div>\n<\/div>\n<\/div>\n

\nCrises or opportunities from political vacuums constitute the second precondition for genocides. This happened in Iraq when the federal government and its army failed the Iraqi people. Baghdad\u2019s failures in governance allowed popular discontent to swell, particularly among Iraq\u2019s Sunni Arab population, and paved the way for the emergence of Daesh.<\/p>\n

\nWhen the Iraqi army, whose leadership was packed with incompetent political appointees of the Nouri al-Maliki regime, fled in the face of inferior Daesh forces, the resulting crisis allowed the radicals to run amok.<\/p>\n

\nDaesh rule over much of central and northern Iraq from 2014 to 2017 in turn fulfilled the third precondition for genocide, which comes in the form of a dictatorial state. Free of the checks and balances of democratic politics, the group\u2019s leadership was accountable to no one and could massacre whomever it wished.<\/p>\n

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\nAn Iraqi Yazidi woman attends a candle-lit vigil on August 3, 2020, marking the sixth anniversary of the Daesh group’s attack on the Yazidi community in the northwestern Sinjar district. (Photo by Safin Hamed \/ AFP)\u200b\u200b\u200b\u200b<\/figcaption><\/figure>\n<\/div>\n

\nThe fourth and final precondition for genocide comes in the form of bystanders \u2014 particularly powerful states in the international community \u2014 who remain unwilling to intervene. Luckily this turned out to be the missing precondition for Daesh\u2019s genocidal dreams in Iraq and Syria.<\/p>\n

\nThe US, Iran, various European countries, the government in Baghdad, the Kurdistan Regional Government (KRG) in Erbil, the Kurdistan Workers\u2019 Party (PKK) and others all intervened to stop Daesh.<\/p>\n

\nRescue efforts in the late summer of 2014 to save fleeing Yazidis on Mount Shingal captured the world\u2019s imagination, and the total elimination of an already small community was thankfully averted.<\/p>\n

\nBy 2017 Mosul was liberated from Daesh control, with the last remaining territories held by Daesh in Iraq following suit soon after.<\/p>\n

\nMoving forward and granting Yazidis some measure of justice for what was done to them will require several things. Obviously as many of the perpetrators of the crimes against Yazidis as possible must be brought to justice. This is not impossible, but it does require political will and resources.<\/p>\n

\nYazidi towns and villages need faster and more sustained reconstruction. Even then, effecting a return of the Yazidi population will remain difficult within an ambiguous political context. The PKK, Shiite militias, Iraqi government forces and KRG forces all linger in Yazidi areas such as Shingal, with frequent Turkish air strikes occurring as well.<\/p>\n

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\nIraqi Yazidis attend a candle-lit vigil in the Sharya area on August 3, 2020, marking the sixth anniversary of the Daesh group’s attack on the Yazidi community in the northwestern Sinjar district. (Photo by Safin Hamed \/ AFP)<\/figcaption><\/figure>\n<\/div>\n

\nWhatever the interests of the local population, all these actors wish to maintain influence and control over the future of the Yazidi region. The quickest way out of such a mess would be to accede to the demands of various Yazidi groups themselves.<\/p>\n

\nThey want increased levels of autonomy in their homeland, which would allow them to determine their own fate and provide for their own security in cooperation with both Baghdad and the nearby KRG. The Iraqi Constitution of 2005 allows for, and even envisions, the emergence of multiple regions beyond Iraq\u2019s single region of Kurdistan.<\/p>\n

\nThis should seriously be contemplated for both the Yazidis and Christians of Shingal and the Nineveh plains. Sunni Arabs in that area would become a minority of such a region, but could easily enjoy vastly superior guarantees and protections than those that Yazidis and Christians recently had within Iraq.<\/p>\n

\nOn a more general level, Iraq must adopt measures to make its constitutional guarantees to the Yazidis and other minorities more than just words on paper.<\/p>\n

\nArticle 2 of the Iraqi Constitution states, in Part One, that \u201cIslam is the official religion of the State and is a foundation source of legislation.\u201d But it goes on to say, in Part Two, that \u201cThis Constitution guarantees the Islamic identity of the majority of the Iraqi people and guarantees the full religious rights to freedom of religious belief and practice of all individuals such as Christians, Yazidis, and Mandean Sabeans.\u201d<\/p>\n

\nAwareness campaigns and legal initiatives to prevent discrimination against Yazidis and others could make the promises from this section of the constitution more of a reality. Just as Iraq in general has gone a long way towards recognizing Iraqi Kurds as a legitimate and important component of Iraq, so too could Yazidis be recognized.<\/p>\n

\nIn this quest for some measure of justice, the international community should also offer whatever assistance it can. As they continue to exhume their dead from various mass graves, the Yazidi community deserves at least this much.<\/p>\n

\n
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\nYazidi women grieve during the funeral of Baba Sheikh Khurto Hajji Ismail, supreme spiritual leader of the Yazidi religious minority, in the Iraqi town of Sheikhan, 50 km northeast of Mosul, on October 2, 2020. (Photo by Safin Hamed \/ AFP)<\/figcaption><\/figure>\n<\/div>\n

\n_____________<\/p>\n

\n\u2022 David Romano is Thomas G. Strong Professor of Middle East Politics at Missouri State University<\/em><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

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